“We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas. First, because we do not believe in any mass at all, but abhor it whether it be sung in Latin or in English. Secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and consequently, it’s observance is a superstition, because not of divine authority. Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. It was not till the middle of the third century that any part of the Church celebrated the birth of our Lord; and it was not till long after the western Church had set the example, that the eastern adopted it. Because the day is not known, probably the fact is that the “holy” days were arranged to fit in with the heathen festivals. We venture to assert that if there be any day in the year of which we may be pretty sure that it was not the day on which our Saviour was born, it is the 25th of December. (Sermon, Dec. 24, 1871)
“When it can be proved that the observance of Christmas, Whitsuntide, and other Popish festivals was ever instituted by a divine statute, we also will attend to them, but not till then. It is as much our duty to reject the traditions of men, as to observe the ordinances of the Lord. We ask concerning every rite and rubric, “Is this a law of the God of Jacob?” and if it be not clearly so, it is of no authority with us, who walk in Christian liberty.” (From Charles Spurgeon’s Treasury of David on Psalm 81:4.)
